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Journal : DIKTUM: Jurnal Syariah dan Hukum

KONSEP KEJAHATAN DALAM AL-QURAN (Perspektif Tafsir Maudhu’i) Muhammadun, Muzdalifah
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Jurusan Syariah dan Ekonomi Islam STAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (469.121 KB) | DOI: 10.28988/diktum.v9i1.276

Abstract

This article describes the concept of evil in the Quran with commentary maudhui approach. The results of this study obtained information that the Quran uses several terms to represent various forms of crimes committed by humans. Among these terms are al-fasad, al-fusuq, al-isyan, al-itsm, al-zulm, al-fahsiyah, al-munkar, al-bagy, al-batil dan makr. Based on the etymological sense contained in the word and by looking at the context of its use in the Quran, it is understood that: 1) Ontology crime is the use of one of the potential given by Allah SWT. outside the corridor he has set, 2) Existence of evil in the Quran include crimes against God, a crime against the environment, the social evil, evil cultural, economic crimes, crimes of personal and communal, 3) factors causing crime is an internal factor in the form of insularity and ignorance, arrogance and hubris, despair in life. In addition to external factors ie Satans temptation and pleasure. As a result of the crime is the appearance of damage (al-facade) and evil (al-syarr).
KONSEP KEJAHATAN DALAM AL-QURAN (Perspektif Tafsir Maudhu’i) Muhammadun, Muzdalifah
DIKTUM: Jurnal Syariah dan Hukum Vol 9 No 1 (2011): DIKTUM : JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (469.121 KB) | DOI: 10.35905/diktum.v9i1.276

Abstract

This article describes the concept of evil in the Quran with commentary maudhu'i approach. The results of this study obtained information that the Qur'an uses several terms to represent various forms of crimes committed by humans. Among these terms are al-fasad, al-fusuq, al-isyan, al-itsm, al-zulm, al-fahsiyah, al-munkar, al-bagy, al-batil dan makr. Based on the etymological sense contained in the word and by looking at the context of its use in the Quran, it is understood that: 1) Ontology crime is the use of one of the potential given by Allah SWT. outside the corridor he has set, 2) Existence of evil in the Quran include crimes against God, a crime against the environment, the social evil, evil cultural, economic crimes, crimes of personal and communal, 3) factors causing crime is an internal factor in the form of insularity and ignorance, arrogance and hubris, despair in life. In addition to external factors ie Satan's temptation and pleasure. As a result of the crime is the appearance of damage (al-facade) and evil (al-syarr).